What, According To James Benn’s Article On Buddhist Self-immolation, Is The Relation Between “text” And “flesh”? Do You Find His Argument Convincing? If So, Why? If Not, Why?

In his article Where Text Meets Flesh , James Benn gallop the textual vindications for the enthusiastic of anatomy in the Buddhistic custom in mainland mainland mainland China and other Sinitic countries . According to Benn , the ancestry between this pr recreateice and its textual precedents is a tenuous wiz and only(a) . He believes that this utilisation was kept alive simply because those whose interests it served to support this form of body modification wrote texts to solidify it into Eastern Buddhist rehearse .He cites two specific cases where this practice was justified , the Fanwang jing and the Shouleng yan jing , both(prenominal) questionable texts , where these writings were not only justified such(prenominal) extreme acts as autocremation and the burning of fingers but were also use to establish burn ing at ordination His thesis is that this act was not in the first place endorsed by Indian Buddhist monks , citing that no clear and translucent apology for burning the body could be found in texts of non-Chinese origin hence texts .were created in to show oneBenn s arguments against the inherent favourable reception in Buddhism self-immolation and moxibustion are persuade and enlighten . That is , he is on the whole justified in saying that the practice of the burning of the flesh is only establish in the texts and , as such , exists as a rite simply because of the incorporation of pre-Buddhist rituals into pre-Buddhist literature . His arguments are sound because he conducts an extensive literature search and does come up in linking the statements of the literature to the historical context of the era . He also cites anecdotal cases where necessary . on the whole of these elements unneurotic do a good job in convincing the reader of Benn s thesisOne of the fi rst things the author does is establishes th! e credibility of the practice in pre-Buddhist ritual . He writes , The practice existed in China vast before the composition of the Fanwang jing or the Shouleng yan jing .

in the forms of (1 )moxibustion and (2 ) ritual autocremation in praying for rainIn emphasizing this , he underlines the strong link between Chinese traditions and this practice . Buddhism was a foreign religion imported into China , so it is believable that most justifications were created to incorporate indigenous practices into established rituals . He backs up his ideas with references from the literature , stating that the inspiration for this .precept is most assure drawn from the Lotus Sutra .what contains a story of a bodhisattva who burned-out his arms continuing with , body burners .could point to this text with some(a) confidence and say that .they were merely doing as the Buddha had told them citing invoking strong establishment that this practice is linked to texts that instruct the faithful to carry them circulate in a similar mannerHe also cites specific instaces of justification for autocremation and self-immolation by the use of the Fanwang jing or the Shouleng yan jing One such record was of the Song Tiantai master Zhili , who used the two passages to justify his charter proposed autocremation Zhili wrote letters to the Song writer Yang...If you want to get a full essay, order it on our website: OrderEssay.net

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